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“”Come, follow me,” Jesus said, “and I will make you fishers of men”" (Matthew 4:19 NIV).  Jesus was speaking to fishermen.  To keep with the fishing imagery, we may say – in light of Matthew 4:12-22 – that King Jesus catches people (“follow me”) and makes caught-people people-catchers (“I will make you fishers of men”). Caught-people become people-catchers.  In The Gospel of Matthew we can discern at least ten qualities of people-catchers.  I have listed them below.  Ponder them – for your own benefit and for the benefit of those who have not yet been caught.

People-catchers are people who …

  • … have already been caught and are living in fellowship with Jesus (Matt 4:19a).
  • … want the Father to be honored (Matt 5:16; Matt 6:9).
  • … are being made by Jesus into people-catchers (Matt 4:19b).
  • … see the Christ-less spiritual landscape for what it really is: darkness and death (Matt 4:15-16; Matt 9:35-36).
  • … see Jesus as people’s only hope – as the Savior-King to whom people must come for salvation (Matt 1:21-23; Matt 3:11-12; Matt 3:16-17; Matt 4:15-17).
  • … proclaim the Word (Matt 3:1-2; Matt 4:17, 23; Matt 13:1-23).
  • … are compassionate and merciful (Matt 5:7; Matt 9:36; Matt 15:32).
  • … catch people’s attention by the quality of their lives (Matt 5:13-16).
  • … pray for people to be caught (Matt 6:9-10).
  • … pray for more people-catchers (Matt 9:35-38).

May God’s grace be with all of you who have been caught by Jesus the King.

The Humanity of Jesus

Author: brian

In the Incarnation, the eternal Son of God entered into the full range of human experience.  As we encounter Jesus in the New Testament, we learn that Jesus wasn’t play-acting as a man.  Jesus was fully human, a real man, subject to the limitations and vulnerabilities of life in this finite, fallen world.  The Son of God didn’t have a quasi-human or super-human existence; he didn’t use his high rank or divine power to minimize his experience of humanity.

The issue is not whether Jesus would use his high rank and divine power.  The issue, rather, is for what purpose would he use his privileged position.  For the Father’s glory or for his own self-defined glory?  For his own advantage or for the good of others?  In Matthew 4, Satan tempted Jesus to seek his own advantage and glory.  But Jesus sought only to glorify his Father and do the Father’s will.

Yes, Jesus would later multiply the fish and the loaves.  But why?  For the Father’s glory and for the good of other people.  Jesus exercised power over demons and disease and death.  But why?  For the Father’s glory and the good of others.  Jesus performed miracles in order to reveal the Father’s glory and to reveal his own glory as the Son of God.  This, too, was according to the Father’s will and for the good of his people.  What Jesus wouldn’t do was use his high rank and divine power in order to have a more comfortable human existence, a more convenient lifestyle, an easier life, or to “cash in” on the excitement of the crowds by pursuing worldly fame, worldly power, or worldly wealth.

Jesus, following his earthly father’s trade, would have been a carpenter (Mark 6:3).  If he worked with wood, he wouldn’t have used his divine power to instantaneously turn wood into a table.  He would have taken time, thought things through, applied strength and skill, worked the edges, hammered the nails, and perspired.

Jesus didn’t use his divine power to instantaneously have a Ph.D.-level knowledge of theology at the age of 3.  He learned.  He studied.  He asked questions.  He listened.  Scripture says, “And Jesus grew in wisdom and stature, and in favor with God and men” (Luke 2:52 NIV).

Jesus didn’t use his high rank as a reason not to submit to human authority.  At the age of 12, Jesus “went down to Nazareth with them [his parents] and was obedient to them” (Luke 2:51 NIV).  The perfect Son of God was obedient to his imperfect parents, Mary and Joseph.

Jesus didn’t use his high rank and divine power to create 5-star hotel accommodations wherever he went.  On the contrary, Jesus experienced need.  He said, “Foxes have holes and birds of the air have nests, but the Son of Man has no place to lay his head” (Matthew 8:20 NIV).

On the eve of his crucifixion, Jesus was resolved to fulfill the Father’s will.  He prayed to the Father, “Not my will, but yours be done” (Luke 22:42 NIV).  In the face of his unjust arrest, Jesus had ready access to the armies of heaven: “Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels” (Matthew 26:53 NIV)?  But Jesus didn’t come to preserve his own life in this world; he came, rather, to lay down his life – to offer himself as a sacrifice to God and to thereby be our Savior from sin.

Dear friends, behold the grace of God in the humanity of our Lord.  “We do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet was without sin” (Hebrews 4:15 NIV).

First Things First

Author: brian

Michael Horton reminds us that the church’s calling is, first and foremost, to announce what God has done, not accomplish things for God.  He writes:

“Calling us to accomplish great things for God is part of the hype that constantly burns out millions of professing Christians.  Telling us about the great things God has accomplished – and, more than that, actually delivering his achievement to sinners – is the real mission of the church.  And it might even put wind in the sails of those among us whom God has called to extraordinary achievements.  But it will be enough if it puts wind in the sails of those whom God has called to ordinary and fruitful lives.  On Monday, a congregation once again assured of God’s amazing grace to sinners, will be scattered into the world as salt and light.  If we think the main mission of the church is to improve life in Adam and add a little moral strength to this fading evil age, we have not yet understood the radical condition for which Christ is such a radical solution.”

Source: Michael Horton, Christless Christianity: The Alternative Gospel of the American Church, p. 211.

Consider these helpful words about applying the Bible to our lives:

“Remember that application is not simply a cognitive exercise, a kind of “thought replacement” task in which we substitute good and true thoughts for false thoughts and idolatrous motives.  True application – living wisely in light of the passage – is always a relational experience that involves our whole being.  Fruitful application warms our hearts toward God and others.  It realigns our thoughts and attitudes according to the contours of God’s truth.  It involves concrete actions that evidence outwardly our devotion to God and service to others.  Wise application is nothing less than wholehearted worship of God and tangible love for others.”

Source: Michael R. Emlet, CrossTalk: Where Life & Scripture Meet, p. 105.

Everyday life includes difficulties, trials and pressure points.  Your calling is to bear fruit for God’s glory in the context of these everyday realities.  Difficulties and trials are actually opportunities for growth – opportunities to experience the Father’s pruning.  Pressure points are pruning points.  In an effort to apply John 15:1-17 in the midst of trials, ponder these questions:

1. Is my heart attitude that my heavenly Father is pruning me (refining me) in the midst of this trial?  (John 15:2)

2. Is my heart’s desire to be in fellowship with Jesus and for his life to flow through me in the midst of this trial?  (John 15:4-5)

3. Am I remembering that Christ’s love for me is essential to my stability in the midst of trials?  (John 15:12-13)

4. Am I giving attention to Christ’s words in the midst of this trial?  Are Christ’s words shaping my perspectives and values?  (John 15:3, 7, 10-11, 15)

5. Am I letting Christ’s words shape my prayers related to this trial?  Am I praying in accordance with Christ’s priorities and purposes?  (John 15:7)

6. Will I obey Christ in the midst of this trial?  In particular, will I love others in the midst of this trial – including those who may be a part of the difficult situation?  (John 15:9-10, 12-17)

7. Finally, realizing that I am not the only one going through trials, will I encourage my fellow Christians to live in response to John 15:1-17 in the midst of their trials?  And will I humbly receive encouragement from others when they remind me to faithfully follow Christ?

May the Lord’s grace be with you.